5centsapound:

Ruth Cuthand: Dis-ease

For more than 30 years, Ruth Cuthand has been challenging mainstream perspectives on colonialism and the relationships between ‘settlers’ and Natives in a practice marked by political invective, humour, and a deliberate crudeness of style.

Ruth Cuthand’s Dis-ease series consists of large, seductive beaded circles with complex patterns supported on rich, black, velvety surfaces and framed under glass. These circles depict microscopic views of agents that have caused the devastation and loss of many of North America’s indigenous peoples—diseases and viruses such as Spanish flu, hepatitis C and tuberculosis. At the same time, these circles echo some of the forms seen in First Nations beaded medallions.

These Dis-ease pieces were no mere scientific “curiosities” hung on Truck’s wall; there was no mistaking Cuthand’s understanding of history, nor her scientific grasp of the subject matter. This knowledge is depicted in the forms themselves. The clearly defined labels on the glass prompt us to distance ourselves from the work, but the details in the beadwork draw us in, making us understand that what we see is from a First Nations way of knowing. Although Cuthand provides no indication of how many victims were afflicted by these agents, we can feel the gravity and significance of that loss.

via canadianart

 

(via the-yaadihla-girls)

burymyart:

RISE: Radical Indigenous Survivance & Empowerment officially hit 1,000 likes on Facebook. As a gesture of gratitude we wanted to share with you a new poster/image for our #DECOLONIZEFEMINISM project. Ahe’hee’! XO

http://www.burymyart.tumblr.com/
http://www.facebook.com/RISEindigenous

Contact us: burymyart@gmail.com

R.I.S.E.
Radical
Indigenous
Survivance &
Empowerment

____________________________.

opercursocomplexodeumamulher:

"… when I started interviewing Native women organizers as part of a research project, I was surprised by how many community-based activists were describing themselves as “feminists without apology.” They were arguing that feminism is actually an indigenous concept that has been co-opted by white women.

The fact that Native societies were egalitarian 500 years ago is not stopping women from being hit or abused now. For instance, in my years of anti-violence organizing, I would hear, “We can’t worry about domestic violence; we must worry about survival issues first.” But since Native women are the women most likely to be killed by domestic violence, they are clearly not surviving. So when we talk about survival of our nations, who are we including?”
- Indigenous feminism without apology
BY ANDREA SMITH #AF3IRM.
Made with @instaquoteapp #instaquote

nativeamericannews:

People of the Hemp, Part 1: Losing Land, Culture, Tradition

The way Tracy Johnson tells it, the plateau of land overlooking Niagara Falls and nestled among the Finger Lakes of northwestern New York once was covered in fields of hemp.
The natural herb, interspersed with rows of corn, was evidence of centuries of inhabitation by the Tuscarora, now a dwindling tribe on a tiny sliver of land.

(Source: indiancountrytodaymedianetwork.com, via princesswhatevr)

jazminbunninsfw:

constant-continuum:

drakewinzz:

dolliecrave:

Pass this on Tumblr

This is actually pretty important

very important information

This needs to be seen more. Rape needs to flat out stop, but until then victims need to know there’s support for them.

(via akadorawinifred)